Yesterday I had a pupil here for some training in Seneca. We read
epistle 107 in which Seneca tells Lucilius not to worry about trivial things,
like slaves having run away, as life is shit anyway and we need always be
prepared for the worst. Somehow I have the impression that Seneca had a troubled
mind.
I found this poem by Seneca in a book with Latin lyrics. It had no
further information about the source, but a search on internet informed me that
it is from the Anthologia Latina.,
but there the information stops.
OMNIA tempus edax depascitur, omnia carpit,
omnia sede movet, nil sinit
esse diu.
flumina deficiunt, profugum mare litora siccant,
subsidunt montes et iuga
celsa ruunt.
quid tam parva loquor? moles pulcherrima caeli
5
ardebit flammis tota repente
suis.
omnia mors poscit. lex est, non poena, perire:
hic aliquo mundus tempore
nullus erit.
edax: voracious (adjectives in –ax denote a lasting capacity, so someone
who is audax is that by character. Edax
is from edo `to eat’: the Latin and
the English word comes from the same Indo-European root.)
depascor: to consume
(ex) sede
sino sivi situm: to allow
deficio: to disappear
profugum mare litora
siccant `the shores make dry the sea, so that it is
banished’ The idea comes of course from
lakes drying up.
subsido: to sink down
iugum: summit of a mountain
quid tam parva loquor? Indeed, with such things in mind everything else is trivial!
moles pulcherrima caeli ardebit
flammis tota repente suis.`The very beautiful
structure (moles, f) of heaven shall suddenly
totally burn by its own flames.’ In Stoic philosophy the ideas was that after a
period of time this world will be at some time (aliquo tempore) consumed by fire and then emerge again in an
endless cycle. Fire (ignis) was one
of the 4 elements and as fire is a light element, it was thought to be up in the
sky. The idea of the world being burnt and rise up again is remarkably similar to
such ideas in Hinduism and Buddhism.
posco poposci: to demand
Kala, the all devouring time in Buddhism.
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