There are some
reasons for me to pay attention to Saint Martin. First of all the main church
of the city where I live – Groningen – is dedicated to this saint. It is
visible from far outside the city and for students living here the point of
orientation when deep in the night lost in some outer part of Groningen.
Secondly, Saint Martin’s day is approaching: 11 November. At around 5 in the
afternoon children are going with lampoons from door to door, sing a song about
Saint Martin and get some candy in return. Apparently I live in a part of the
city where reproduction has dramatically dropped: the last 6 years the number
of children at my door varied between one and zero, leaving me with a bag full
of candies. And no I am not a candy eater, but some female friends are and they
had no problems with helping me to get rid of the stuff….
Saint Martin (316-397)
was born in Pannonia, current Hungary. His father was a senior cavalry officer
in the Roman army. At 10 he went to the church, against the will of his parents,
who were not Christians. Initially he was destined to follow the career of his
father and so at the age of 15 he joined the Roman cavalry. He was stationed at
Gaul, when at the age of 18 he got a mystical experience: he met a beggar
asking for some clothing and Saint Martin cut his army cloak in two and gave
one part to the poor man. That night he got a dream in which Jesus appeared,
urging him to be baptized. And indeed,
he became now a baptized Christian and being convinced that the life of the military
is incompatible with being a Christian, he left the army. From that moment he
worked for the church. He was mainly working in Gaul, spreading Christianity
there and in 371 He was elected bishop of Tours. Apart from building churches
he also propagated monastic life and founded monasteries in Gaul. Already
during his lifetime he was very famous and seen as a miracle worker. A follower
of him, Sulpicius Severus, of whom little is known, not even the dates of his
birth and death, wrote after the death of Saint Martin a biography about him,
or rather a hagiography, the Vita Sancti
Martini. Martin was the first to be called a saint without dying as a
martyr. It is the earliest example of a hagiography and thus set the pattern
for later hagiographies. The Latin is remarkably good for that period.
Saint Martin is
the patron saint of soldiers, a bit strange for someone with conscience objections.
In Chapter 13
Sulpicius describes how Saint Martin wants to destroy a sacred tree at some
village. This was not an unusual practice: in 754 Bonifatius tried to do the
same at Dokkum, a Frisian place not fat away from here, but he was less lucky
than Saint Martin and the Frisians killed him!
13 (1) Item, cum
in vico quodam templum antiquissimum diruisset et arborem pinum, quae fano erat
proxima, esset aggressus excidere, tum vero antistes loci illius ceteraque
gentilium turba coepit obsistere. (2) et cum idem illi, dum templum evertitur,
imperante Domino quievissent, succidi arborem non patiebantur. ille eos sedulo
commonere, nihil esse religionis in stipite: Deum potius, cui serviret ipse,
sequerentur: arborem illam succidi oportere, quia esset daemoni dedicata. (3)
tum unus ex illis qui erat audacior ceteris: si habes, inquit, aliquam de Deo
tuo, quem dicis te colere, fiduciam, nosmet ipsi succidemus hanc arborem, tu
ruentem excipe: et si tecum est tuus, ut dicis, Dominus, evades. (4) tum ille
intrepide confisus in Domino facturum se pollicetur. hic vero ad istius modi
condicionem omnis illa gentilium turba consensit, facilemque arboris suae
habuere iacturam, si inimicum sacrorum suorum casu illius obruissent. (5)
itaque cum unam in partem pinus illa esset acclinis, ut non esset dubium, quam
in partem succisa corrueret, eo loci vinctus statuitur pro arbitrio rusticorum,
quo arborem esse casuram nemo dubitabat. (6) succidere igitur ipsi suam pinum
cum ingenti gaudio laetitiaque coeperunt. aderat eminus turba mirantium. iamque
paulatim nutare pinus et ruinam suam casura minitari. (7) pallebant eminus
monachi et periculo iam propiore conterriti spem omnem fidemque perdiderant,
solam Martini mortem exspectantes. (8) at ille confisus in Domino intrepidus
opperiens, cum iam fragorem sui pinus concidens edidisset, iam cadenti, iam
super se ruenti, elevata obviam manu, signum salutis opponit. tum vero - velut
turbinis modo retro actam putares - diversam in partem ruit, adeo ut rusticos,
qui toto in loco steterant, paene prostraverit. (9) tum vero in caelum clamore
sublato gentiles stupere miraculo, monachi flere prae gaudio, Christi nomen in
commune ab omnibus praedicari: satisque constitit eo die salutem illi venisse
regioni. nam nemo fere ex immani illa multitudine gentilium fuit, qui non
impositione manus desiderata Dominum Iesum, relicto impietatis errore,
crediderit. et vere ante Martinum pauci admodum, immo paene nulli in illis
regionibus Christi nomen receperant: quod adeo virtutibus illius exemploque
convaluit, ut iam ibi nullus locus sit, qui non aut ecclesiis frequentissimis
aut monasteriis sit repletus. nam ubi fana destruxerat, statim ibi aut
ecclesias aut monasteria construebat.
item: in the same way. In later Latin item is often used to introduce a new topic.
vicum: village
diruo (3) destroy, demolish
pinus: pine-tree,
fir (arborem is a bit superfluous). pinus is feminine, because arbor is femine, see at 5 pinus illa.
fanum = templum
aggredi,
agressi sum: to approach
excido (3): to cut down
antistes,
-itis: priest
gentilis: `belonging to a clan’, but here it is used as noun
turba: crowd
coepio: to begin
everto: to turn upside down
imperante
Domino: it is more
likely that this was a Roman temple with no religious significance for the
Cetls, provided there is some truth in this episode.
quiesco,
-evi: to be quiet
succido (3): to cut down
patior: to endure
sedulo: eagerly, zealously
commoneo: to put in mind commonere
is a historic infinitive, to be translated as a main verb. Also nutare and minitari at 6, stupere, flere and praedicari at 9. The historic infinitive is known to everybody who
has struggled with Livy. It is used to make a story more lively. Compare a live
report of a football match: Manchester coming forward. X passing the ball to y and GOAL!!!!
nihil + gen.
stipes,
stipites, m.: trunk
oportet: it is proper. It occurs only as an impersonal verb
audax: courageous
colo (3): to worship
fiducia: trust
nosmet is a strengthened nos.
ruo (3) to fall. The English to ruin comes from the noun ruina
`a falling, crushing down’ which has the same root ru as ruo.
excipit: i.e. on his body.
intrepide : unshakably. In 8 the adjective intrepidus is used, where in English the adverb is required
confido - confisus sum: to trust on, believe in
polliceor: to promise
hic: then
istius
modi condicionem: litt. `on
the condition of that way’ = on that condition
facilemque
arboris suae habuere iacturam;
`taking the loss of their tree easy
inimicus: enemy
casus,
-us: fall
obruo: to destroy
acclinis: hanging over
casurus: fut. participle
of cado (3) : to fall
vincio
– vinxi - vinctus: to bind
statuo (3): to set
arbitium: judgement
rusticus: a person living in the countryside (rus), hence: heathen. This word is
derived from heath and so has undergone the same semantic development
ingens,
-entis: great
eminus (adv.): at a distance
paulatim: slowly
nuto: waver, to be ready to fall
ruinam
suam probably for ruinam eius: the tree was not threatening
its own destruction but that of St. Martin, but the translation takes it - with some hesitation – as it stands and
referring to the tree.
minitor: to threaten
palleo: to turn pale
periculo
propiore: by very the
imminent danger
conterritus: frightened
solam
mortem: solam must be translated as an adverb:
solely
opperior: to wait, attend
fragor,-
oris, (m): a crashing
noise
obviam (adv.): against
signum
salutis: The sing of
the cross: he stretches one hand towards falling tree while with his other
making the sign of the cross.
oppono + dat.
velut
turbinis modo retro actam putares: you would think as led by way
of a whirlwind (it turned) back. Note
how whole section 8 gives a lively description
paene: almost
prosterno-
prostravi – prostratus:
to throw to the ground
clamor
(m): cry, loud
noise
suffero
–sustuli –sublatum:
to take up, carry
caelum
clamore sublato: standard
expression in Latin, but here significant because of the Christian context.
stupeo + dat.: to be stupefied about
praedico: to proclaim
satisque
constitit: it has been
sufficiently ascertained
fere: almost
immanis: immense
qui
non impositione manus desiderata Dominum Iesum, relicto impietatis errore,
crediderit. non with crediderit. The imposition of the hand by a priest means that one
is allowed to become a catechumenen,
the first stage of becoming a member of the church.
paucus: few
admodum: only
immo
paene: nay, almost
quod = Christi nomen
adeo: to such extent
convalesco – convalui:
to grow strong
frequens, -entis:
crowded
repletus: filled
statim: immediately
Translation:
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